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dc.contributor.authorWright, Miranda Hildebrand
dc.date.accessioned2020-09-04T01:07:33Z
dc.date.available2020-09-04T01:07:33Z
dc.date.issued1995-04
dc.identifier.urihttp://hdl.handle.net/11122/11247
dc.descriptionThesis (M.A.) University of Alaska Fairbanks, 1995.en_US
dc.description.abstractIn this study, I review the causes of an Athabaskan conflict in western Alaska which occurred in 1851. This hostility is known in published sources as the Nulato Massacre. In oral tradition the same incident is referred to either as the Last Great Indian War or simply "The Nulato War". Critical reading and analysis of primary and secondary historical source materials offer insight into external pressures on the indigenous population, the analysis of oral tradition the resulting internal pressures. The combination of historic documentation and oral tradition provide a basis for the analysis of the Nulato Massacre as an internecine conflict. The Koyukon point of view reveals this conflict to be the result of a shamanistic power contest. While it may be argued that the conflict was precipitated ultimately by economic and social post-contact dislocations, the Koyukon perceive it as a disturbance of their concept of universal psychic unity, an overarching conceptualization which encompasses all aspects of Koyukon worldview. It was imperative in their view to regain control of their lives. The role of the shaman in such restoration was paramount.en_US
dc.language.isoen_USen_US
dc.subjectKoyukon Indiansen_US
dc.subjectWarsen_US
dc.subjectAlaskaen_US
dc.subjectNulatoen_US
dc.subjectAthapascan Indiansen_US
dc.subjectNulato (Alaska)en_US
dc.subjectHistoryen_US
dc.titleThe Last Great Indian War (Nulato 1851)en_US
dc.typeThesisen_US
dc.type.degreemaen_US
dc.identifier.departmentDepartment of Anthropologyen_US
dc.contributor.chairBlack, Lydia T.
dc.contributor.committeeSchweitzer, Peter P.
dc.contributor.committeeMorrow, Phyllis
refterms.dateFOA2020-09-04T01:07:33Z


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