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dc.contributor.authorPrashby, Kate
dc.date.accessioned2025-06-25T00:57:46Z
dc.date.available2025-06-25T00:57:46Z
dc.date.issued2025-05
dc.identifier.urihttp://hdl.handle.net/11122/15983
dc.descriptionThesis (M.A.) University of Alaska Fairbanks, 2025en_US
dc.description.abstractIn 1931, a US geologist took ten skulls from a pre-Hispanic burial cave in historic Huachichil territory in northeastern Mexico and brought them to a US museum. To assist in repatriation efforts, this thesis uses ethnoarchaeology to suggest how ancient Huachichiles may have used caves and what they may have believed about those caves. Drawing from ethnographic accounts from the US Southwest, Aridoamerica, and Mesoamerica, this thesis establishes two possible models of belief that Huachichil cosmology may have followed regarding caves. A second pre­ Hispanic Huachichil burial cave and its surrounding caves are also examined using participant observation and interviews with a local Elder to determine any traditional knowledge related to ancient Huachichil cave use. The bioarchaeological analysis of the ten skulls from the first burial cave sheds some light on ancient Huachichil lifestyles. While there is little remaining traditional knowledge that would indicate ancient Huachichil cave beliefs, experiences with the ten skulls and the second burial cave affirm the Indigenous understanding that human remains are powerful and retain some essence of the person they belonged to. Repatriation is vital because human remains have consciousness and agency and are worthy of respect.en_US
dc.description.tableofcontentsChapter 1: Introduction -- 1.1 Who are the Huachichiles? -- 1.2 What remains of the past -- 1.3 Cave knowledge -- 1.4 Cosmology -- 1.5 The sacred geography of caves -- 1.6 Cave protocols -- 1.7 Places of power -- 1.8 Summary. Chapter 2: Literature review -- 2.1 Paleolithic cave use -- 2.2 Indigenous cave use in the past five hundred years -- 2.3 The Earth's womb -- 2.4 The Land of the Dead -- 2.5 The Home of the Gods -- 2.6 Cave shelters -- 2.7 Resource storage and extraction -- 2.8 Initiation and power-seeking rituals -- 2.9 Healing and harming rituals -- 2.10 Rain ceremonies -- 2.11 Burial practices -- 2.12 Summary. Chapter 3: Methodology -- 3.1 Theory and methodology -- 3.2 Ethnographic data collection -- 3.3 Ethnoarchaeology -- 3.4 Ethnogeology -- 3.5 Data categories -- 3.6 Research sites -- 3.7 Summary. Chapter 4: Analysis and discussion -- 4.1 Trends in Indigenous cave use -- 4.2 Ancient Huachichil cave use in San Judas Tadeo -- 4.3 Ancient Huachichil cave use in Charcas -- 4.4 Ancient Huachichil cave beliefs -- 4.5 Summary. Chapter 5: Conclusion -- 5.1 Caves as place of power -- 5.2 Changing identities -- 5.3 Repatriation and identity.en_US
dc.language.isoen_USen_US
dc.subjectGuachichileen_US
dc.subjectSocial life and customsen_US
dc.subjectReligionen_US
dc.subjectFuneral customs and ritesen_US
dc.subjectCraniologyen_US
dc.subjectCavesen_US
dc.subjectMexicoen_US
dc.subject.otherMaster of Arts in Indigenous Studiesen_US
dc.titlePlaces of life, places of death: caves in pre-Hispanic Huachichil conscience in northern Mexicoen_US
dc.typeThesisen_US
dc.type.degreemaen_US
dc.identifier.departmentCenter for Cross Cultural Studiesen_US
dc.contributor.chairCannon, Chris
dc.contributor.committeeKoskey, Mike
dc.contributor.committeeJohn, Theresa
dc.contributor.committeeKuho, Yoko
refterms.dateFOA2025-06-25T00:57:48Z


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