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    Alutiiq ethnicity

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    Partnow_P_1993.pdf
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    Author
    Partnow, Patricia Hartley
    Chair
    Black, Lydia T.
    Committee
    Dauenhauer, Richard
    Morrow, Phyllis
    Schneider, William S.
    Ellanna, Linda J.
    Leer, Jeff
    Stolzberg, Richard J.
    Keyword
    Cultural anthropology
    Folklore
    Ethnic studies
    Metadata
    Show full item record
    URI
    http://hdl.handle.net/11122/9398
    Abstract
    In this project I consider how Alaska Peninsula Alutiiqs (Pacific Eskimos) maintain and express a sense of continuity with their past and how in today's world they use their understanding of the past to renegotiate and reenact their ethnic identity. I do so through an ethnohistorical reconstruction of Alutiiq ethnic identity from precontact days to the present and through a consideration of the role oral tradition and community ritual play in the constant reformulation of Alutiiq identity. I discuss the symbols considered most diagnostically Alutiiq (i.e., those which make up the Alutiiq identity configuration) and explore their meanings as Alutiiqs utilize and manipulate them in a variety of settings. Originally based on a common language, the Alutiiq identity developed into a full-blown ethnicity over a period of 200 years of contact with non-indigenous peoples, first the Russians and then the Americans. As Alutiiq identity became more uniform and pervasive throughout the Alaska Peninsula, its uniformity was balanced by a cultural tendency toward emphasis on local society. Today's Alutiiq identity configuration is characterized by ties to the land, a belief in a shared history with other Alutiiqs, acknowledgement of Alutiiq as the ancestral language, adherence to some level of subsistence lifestyle, and a kinship link to Alutiiqs of the past. For this study I undertook both archival research and fieldwork, the latter focusing on folklore transmission and performance (particularly ethnohistorical narratives and ritual performances). I discuss how verbal and dramatic folklore performances, considered in historic, social, and cultural context, serve as a vehicle for defining, reconceptualizing, and reinforcing ethnicity. I employ a situational (in contrast to a group-with-boundaries) model of ethnicity in conjunction with ethnohistoric and folklore analysis to illuminate the processes which have led to today's Alutiiq identity configuration. I further consider the ramifications the Alutiiq case has for general ethnicity theory.
    Description
    Dissertation (Ph.D.) University of Alaska Fairbanks, 1993
    Date
    1993
    Type
    Dissertation
    Collections
    College of Liberal Arts
    Theses (Unassigned)

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